themselves deceived in him; each party understood him to
be meaning _this_, heard him even say so, and behold he turns-out to
have been meaning _that_! He was, cry they, the chief of liars. But
now, intrinsically, is not all this the inevitable fortune, not of a
false man in such times, but simply of a superior man? Such a man must
have _reticences_ in him. If he walk wearing his heart upon his sleeve
for daws to peck at, his journey will not extend far! There is no use
for any man's taking-up his abode in a house built of glass. A man
always is to be himself the judge how much of his mind he will show to
other men; even to those he would have work along with him. There are
impertinent inquiries made: your rule is, to leave the inquirer
_un_informed on that matter; not, if you can help it, _mis_informed;
but precisely as dark as he was! This, could one hit the right phrase
of response, is what the wise and faithful man would aim to answer in
such a case.
Cromwell, no doubt of it, spoke often in the dialect of small
subaltern parties; uttered to them a _part_ of his mind. Each little
party thought him all its own. Hence their rage, one and all, to find
him not of their party, but of his own party! Was it his blame? At all
seasons of his history he must have felt, among such people, how, if
he explained to them the deeper insight he had, they must either have
shuddered aghast at it, or believing it, their own little compact
hypothesis must have gone wholly to wreck. They could not have worked
in his province any more; nay perhaps they could not now have worked
in their own province. It is the inevitable position of a great man
among small men. Small men, most active, useful, are to be seen
everywhere, whose whole activity depends on some conviction which to
you is palpably a limited one; imperfect, what we call an _error_. But
would it be a kindness always, is it a duty always or often, to
disturb them in that? Many a man, doing loud work in the world, stands
only on some thin traditionality, conventionality; to him indubitable,
to you incredible: break that beneath him, he sinks to endless depths!
"I might have my hand full of truth," said Fontenelle, "and open only
my little finger."
And if this be the fact even in matters of doctrine, how much more in
all departments of practice! He that cannot withal _keep his mind to
himself_ cannot practise any considerable thing whatever. And we call
it 'dissimulation,' all th
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