on this earth; that the prayer
he prayed daily, 'Thy kingdom come,' was at length to be fulfilled! If
you had convinced his judgment of this; that it was possible,
practicable; that he the mournful silent Samuel was called to take a
part in it! Would not the whole soul of the man have flamed up into a
divine clearness, into noble utterance and determination to act;
casting all sorrows and misgivings under his feet, counting all
affliction and contradiction small,--the whole dark element of his
existence blazing into articulate radiance of light and lightning? It
were a true ambition this! And think now how it actually was with
Cromwell. From of old, the sufferings of God's Church, true zealous
preachers of the truth flung into dungeons, whipt, set on pillories,
their ears cropt off, God's Gospel-cause trodden under foot of the
unworthy: all this had lain heavy on his soul. Long years he had
looked upon it, in silence, in prayer; seeing no remedy on Earth;
trusting well that a remedy in Heaven's goodness would come,--that
such a course was false, unjust, and could not last forever. And now
behold the dawn of it; after twelve years silent waiting, all England
stirs itself; there is to be once more a Parliament, the Right will
get a voice for itself: inexpressible well-grounded hope has come
again into the Earth. Was not such a Parliament worth being a member
of? Cromwell threw down his ploughs and hastened thither.
He spoke there,--rugged bursts of earnestness, of a self-seen truth,
where we get a glimpse of them. He worked there; he fought and strove,
like a strong true giant of a man, through cannon-tumult and all
else,--on and on, till the Cause _triumphed_, its once so formidable
enemies all swept from before it, and the dawn of hope had become
clear light of victory and certainty. That _he_ stood there as the
strongest soul of England, the undisputed Hero of all England,--what
of this? It was possible that the law of Christ's Gospel could now
establish itself in the world! The Theocracy which John Knox in his
pulpit might dream of as a 'devout imagination,' this practical man,
experienced in the whole chaos of most rough practice, dared to
consider as capable of being _realised_. Those that were highest in
Christ's Church, the devoutest wisest men, were to rule the land: in
some considerable degree, it might be so and should be so. Was it not
_true_, God's truth? And if _true_, was it not then the very thing to
do?
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