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the pangs of his great giant's heart, pent up and sick with love for the bright sea and gladsome sun; for, as an old poet sings:-- There's love when holy heaven doth wound the earth; And love still prompts the land to yearn for bridals: The rain that falls in rivers from the sky, Impregnates earth: and she brings forth for men The flocks and herds and life of teeming Ceres. To which let us add:-- But sometimes love is barren, when broad hills, Rent with the pangs of passion, yearn in vain, Pouring fire tears adown their furrowed cheeks, And heaving in the impotence of anguish. There are few places in Europe where the poetic truth of Greek mythology is more apparent than here upon the coast between Etna and the sea. Of late, philosophers have been eager to tell us that the beautiful legends of the Greeks, which contain in the coloured haze of fancy all the thoughts afterwards expressed by that divine race in poetry and sculpture, are but decayed phrases, dead sentences, and words whereof the meaning was forgotten. In this theory there is a certain truth; for mythology stands midway between the first lispings of a nation in its language, and its full-developed utterances in art. Yet we have only to visit the scenes which gave birth to some Hellenic myth, and we perceive at once that, whatever philology may affirm, the legend was a living poem, a drama of life and passion transferred from human experience to the inanimate world by those early myth-makers, who were the first and the most fertile of all artists. Persephone was the patroness of Sicily, because amid the billowy cornfields of her mother Demeter and the meadow flowers she loved in girlhood, are ever found sulphurous ravines and chasms breathing vapour from the pit of Hades. What were the Cyclops--that race of one-eyed giants--but the many minor cones of Etna? Observed from the sea by mariners, or vaguely spoken of by the natives, who had reason to dread their rage, these hillocks became lawless and devouring giants, each with one round burning eye. Afterwards the tales of Titans who had warred with Zeus were realised in this spot. Typhoeus or Enceladus made the mountain heave and snort; while Hephaestus not unnaturally forged thunder-bolts in the central caverns of a volcano that never ceased to smoke. To the student of art and literature, mythology is chiefly interesting in its latest stages, when, the linguistic origin of special
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