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f Palermo during the reign of William the Good, by his intrigues brought about the match between Constance and Henry VI. Richard Palmer at the same time was Bishop of Syracuse. Stephen des Rotrous, a Frenchman of the Counts of Perche, preceded Walter of the Mill in the Arch See of Palermo. [2] Frederick Barbarossa's soldiers are said to have bidden the Romans: 'Take this German iron in change for Arab gold. This pay your master gives you, and this is how Franks win empire.'--_Amari_, vol. iii. p. 468. [3] The embroidered skullcap of Constance of Aragon, wife of Frederick II., in the sacristy of the cathedral at Palermo, is made of gold thread thickly studded with pearls and jewels--rough sapphires and carbuncles, among which may be noticed a red cornelian engraved in Arabic with this sentence, 'In Christ, God, I put my hope.' [4] The Arabic title of _Kaid_, which originally was given to a subordinate captain of the guard, took a wide significance at the Norman Court. Latinised to _gaytus_, and Grecised under the form of [Greek: kaitos], it frequently occurs in chronicles and diplomas to denote a high minister of state. Matteo of Ajello, who exercised so powerful an influence over the policy of William the Good, heading the Mussulman and national party against the great ecclesiastics who were intriguing to draw Sicily into the entanglements of European diplomacy, was a Kaid. Matteo favoured the cause of Tancred, Walter of the Mill espoused that of the Germans, during the war of succession which followed upon William's death. The barons of the realm had to range themselves under these two leaders--to such an extent were the affairs of state in Sicily within the grasp of courtiers and churchmen. King Roger, of whom the court geographer Edrisi writes that 'he did more sleeping than any other man waking,' was surrounded during his leisure moments, beneath the palm-groves of Favara, with musicians, historians, travellers, mathematicians, poets, and astrologers of Oriental breeding. At his command Ptolemy's Optics were translated into Latin from the Arabic. The prophecies of the Erythrean Sibyl were rendered accessible in the same way. His respect for the occult sciences was proved by his disinterring the bones of Virgil from their resting-place at Posilippo, and placing them in the Castel del
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