proficiency in the science of numbers. It would be reasonable to
conclude, from the admitted character of the Chaldaeans as astronomers,
that they were familiar with most arithmetical processes, even had we no
evidence upon the subject. Evidence, however, to a certain extent, does
exist. On a tablet found at Senkareh, and belonging probably to an early
period, a table of squares is given, correctly calculated from one to
sixty. The system of notation, which is here used, is very curious.
Berosus informs us that, in their computations of time, the Chaldaeans
employed an alternate sexagesimal and decimal notation, reckoning the
years by the _soss,_ the _ner,_ and the _sar_--the _soss_ being a term of
60 years, the _ner_ one of 600, and the _sar_ one of 3600 (or 60
_sosses_). It appears from the Senkareh monument, that they occasionally
pursued the same practice in mere numerical calculations, as will be
evident from the illustration. [PLATE XVIII., Figs. 1, 2.]
[Illustration: PLATE 18]
In Arabic numerals this table may be expressed as follows:
[Illustration: PAGE 66]
The calculation is in every case correct; and the notation is by means of
two signs--the simple wedge [--] , and the arrowhead [--] ; the wedge
representing the unit, the soss (60), and the sar (3600), while the
arrowhead expresses the decades of each series, or the numbers 10 and
600. The notation is cumbrous, but scarcely more so than that of the
Romans. It would be awkward to use, from the paucity in the number of
signs, which could scarcely fail to give rise to confusion,--more
especially as it does not appear that there was any way of expressing a
cipher. It is not probable that at any time it was the notation in
ordinary use. Numbers were commonly expressed in a manner not unlike the
Roman, as will be seen by the subjoined table. [PLATE XVIII., Fig. 3.]
One, ten, a hundred, and a thousand, had distinct signs. Fifty had the
same sign as the unit--a simple wedge. The other numbers were composed
from these elements.
CHAPTER VI.
MANNERS AND CUSTOMS.
Chaldaea, unlike Egypt, has preserved to our day but few records of the
private or domestic life of its inhabitants. Beyond the funereal
customs, to which reference was made in the last chapter, we can obtain
from the monuments but a very scanty account of their general mode of
life, manners, and usages. Some attempt, however, must be made to throw
together the few points o
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