cord the facts,
many of whom are active agents in the evolution in progress. Hundreds
of papers and magazines, native and European, read by tens of
thousands of intelligent men and women, have kept the world aware of
the daily and hourly events. Telegraphic dispatches and letters by the
million have passed between the far East and the West. It would seem
as if the modernizing of Japan had been providentially delayed until
the last half of the nineteenth century with its steam and
electricity, annihilators of space and time, in order that her
evolution might be studied with a minuteness impossible in any
previous age, or by any previous generation. It is almost as if one
were conducting an experiment in human evolution in his own
laboratory, imposing the conditions and noting the results.

For still another reason is the evolution of New Japan of special
interest to all intelligent persons. To illustrate great things by
small, and human by physical, no one who has visited Geneva has failed
to see the beautiful mingling of the Arve and the Rhone. The latter
flowing from the calm Geneva lake is of delicate blue, pure and
limpid. The former, running direct from the glaciers of Mont Blanc and
the roaring bed of Chamouni, bears along in its rushing waters
powdered rocks and loosened soil. These rivers, though joined in one
bed, for hundreds of rods are quite distinct; the one, turbid; the
other, clear as crystal; yet they press each against the other, now a
little of the Rhone's clear current forces its way into the Arve, soon
to be carried off, absorbed and discolored by the mass of muddy water
around it. Now a little of the turbid Arve forces its way into the
clear blue Rhone, to lose there its identity in the surrounding
waters. The interchange goes on, increasing with the distance until,
miles below, the two-rivers mingle as one. No longer is it the Arve or
the old Rhone, but the new Rhone.

In Japan there is going on to-day a process unique in the history of
the human race. Two streams of civilization, that of the far East and
that of the far West, are beginning to flow in a single channel. These
streams are exceedingly diverse, in social structure, in government,
in moral ideals and standards, in religion, in psychological and
metaphysical conceptions. Can they live together? Or is one going to
drive out and annihilate the other? If so, which will be victor? Or is
there to be modification of both? In other words, is t