lightenment is steadily progressing. Reason and
judgment; common sense and prudence, are all coming to the aid of
repression. Men see, as they never saw before, how utterly evil and
destructive are the drinking habits of this and other nations; how they
weaken the judgment and deprave the moral sense; how they not only take
from every man who falls into them his ability to do his best in any
pursuit or calling, but sow in his body the germs of diseases which will
curse him in his later years and abridge their term.
Other evidences of the steady growth among the people of a sentiment
adverse to drinking might be given. We see it in the almost feverish
response that everywhere meets the strong appeals of temperance
speakers, and in the more pronounced attitude taken by public and
professional men.
JUDGES ON THE BENCH
and preachers from the pulpit alike lift their voices in condemnation.
Grand juries repeat and repeat their presentations of liquor selling and
liquor drinking as the fruitful source of more than two-thirds of the
crimes and miseries that afflict the community; and prison reports add
their painful emphasis to the warning of the inquest.
The people learn slowly, but they are learning. Until they _will_ that
this accursed traffic shall cease, it must go on with its sad and awful
consequences. But the old will of the people has been debased by sensual
indulgence. It is too weak to set itself against the appetite by which
it has become enslaved. There must be a new will formed in the ground of
enlightenment and intelligence; and then, out of knowing what is right
and duty in regard to this great question of temperance and
restriction, will come the will to do. And when we have this new will
resting in the true enlightenment of the people, we shall have no
impeded action. Whatever sets itself in opposition thereto must go down.
And for this the time is coming, though it may still be far off. Of its
steady approach, the evidences are many and cheering. Meanwhile, we must
work and wait. If we are not yet strong enough to drive out the enemy,
we may limit his power, and do
THE WORK OF HEALING AND SAVING.
What, then, is being done in this work of healing and saving? Is there,
in fact, any cure for the dreadful malady of drunkenness? Are men ever
really saved from its curse? and, if so, how is it done, and what are
the agencies employed?
Among the first of these to which we shall refer, is the pled
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