and invisible, whether thrones, or dominations, or principalities, or
powers. All things were created by him and in him.
1:17. And he is before all: and by him all things consist.
1:18. And he is the head of the body, the church: who is the beginning,
the firstborn from the dead, that in all things he may hold the primacy:
1:19. Because in him, it hath well pleased the Father that all fulness
should dwell:
1:20. And through him to reconcile all things unto himself, making peace
through the blood of his cross, both as to the things that are on earth
and the things that are in heaven.
1:21. And you, whereas you were some time alienated and enemies in mind
in evil works:
1:22. Yet now he hath reconciled in the body of his flesh through death,
to present you holy and unspotted and blameless before him:
1:23. If so ye continue in the faith, grounded and settled, and
immoveable from the hope of the gospel which you have heard, which is
preached in all the creation that is under heaven: whereof I Paul am
made a minister.
1:24. Who now rejoice in my sufferings for you and fill up those things
that are wanting of the sufferings of Christ, in my flesh, for his body,
which is the church:
Wanting... There is no want in the sufferings of Christ in himself as
head: but many sufferings are still wanting, or are still to come, in
his body the church, and his members the faithful.
1:25. Whereof I am made a minister according to the dispensation of God,
which is given me towards you, that I may fulfil the word of God:
1:26. The mystery which hath been hidden from ages and generations, but
now is manifested to his saints,
1:27. To whom God would make known the riches of the glory of this
mystery among the Gentiles, which is Christ, in you the hope of glory.
1:28. Whom we preach, admonishing every man and teaching every man in
all wisdom, that we may present every man perfect in Christ Jesus.
1:29. Wherein also I labour, striving according to his working which he
worketh in me in power.
Colossians Chapter 2
He warns them against the impostures of the philosophers and the Jewish
teachers, that would withdraw them from Christ.
2:1. For I would have you know what manner of care I have for you and
for them that are at Laodicea and whosoever have not seen my face in the
flesh:
2:2. That their hearts may be comforted, being instructed in charity and
unto all riches of fulness of understanding, unto the k
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