mfort in thy
doing, then He breaketh this fruit and giveth thee part of thine own
present. And that that thou feelest is so hard, and so straitly
stressing thine heart without comfort in the first beginning, that
bemeaneth[220] that the greenness of the fruit hanging on the tree,
or else newly pulled, setteth thy teeth on edge. Nevertheless yet it
is speedful to thee. For it is no reason that thou eat the sweet
kernel, but if thou crack first the hard shell and bite of the
bitter bark.

Nevertheless, if it so be that thy teeth be weak (that is to say,
thy ghostly mights), then it is my counsel that thou seek slights,
for better is list than lither strength.[221]

Another skill there is why that I set this tree in thy garden, for
to climb up thereby. For though all it be so that God may do what He
will, yet, to mine understanding, it is impossible any man to attain
to the perfection of this working without these two means, or else
other two that are according to them coming before. And yet is the
perfection of this work sudden, without any mean. And, therefore, I
rede[222] thee that these be thine, not thine in propriety, for that
is nought but sin,[223] but thine given graciously of God, and sent
by me as a messenger though I be unworthy; for wete thou right well
that every thought that stirreth thee to the good,[224] whether it
come from within by thine angel messenger, or from without by any
man messenger, it is but an instrument of grace given, sent and
chosen of God Himself for to work within in thy soul. And this is
the skill why that I counsel thee to take these two thoughts before
all others. For as man is a mingled thing of two substances, a
bodily and a ghostly, so it needeth for to have two sere[225] means
to come by to perfection;[226] sith it so is that both these
substances shall be oned in undeadliness at the uprising in the last
day; so that either substance be raised to perfection in this life,
by a mean accordant thereto. And that is dread to bodily substance,
and hope to the ghostly. And thus it is full seemly and according to
be, as me thinketh; for as there is nothing that so soon will ravish
the body from all affection of earthly things, as will a sensible
dread of the death; so there is nothing that so soon nor so
fervently will raise the affection of a sinner's soul, unto the love
of God, as will a certain hope of forgiveness of all his
recklessness. And therefore have I ordained thy climbing b