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em a new turn, a new significance. Lincoln's was one of those natures in which ideas have to become latent before they can be precipitated by outward circumstance into definite form. Always with him the idea that was to become powerful at a crisis was one that he had long held in solution, that had permeated him without his formulating it, that had entwined itself with his heartstrings; never was it merely a conscious act of the logical faculty. His characteristics as a lawyer--preoccupation with basal ideas, with ethical significance, with those emotions which form the ultimates of life--these always determined his thought. His idea of nationalism was a typical case. He had always believed in the reality of the national government as a sovereign fact. But he had thought little about it; rather he had taken it for granted. It was so close to his desire that he could not without an effort acknowledge the sincerity of disbelief in it. That was why he was so slow in forming a true comprehension of the real force opposing him. Disunion had appeared to him a mere device of party strategy. That it was grounded upon a genuine, a passionate conception of government, one irreconcilable with his own, struck him, when at last he grasped it, as a deep offense. The literary statesman sprang again to life. He threw all the strength of his mind, the peculiar strength that had made him president, into a statement of the case for nationalism. His vehicle for publishing his case was the first message to Congress.(1) It forms an amazing contrast with the first inaugural. The argument over slavery that underlies the whole of the inaugural has vanished. The message does not mention slavery. From the first word to the last, it is an argument for the right of the central government to exercise sovereign power, and for the duty of the American people--to give their lives for the Union. No hint of compromise; nought of the cautious and conciliatory tone of the inaugural. It is the blast of a trumpet--a war trumpet. It is the voice of a stern mind confronting an adversary that arouses in him no sympathy, no tolerance even, much less any thought of concession. Needless to insist that this adversary is an idea. Toward every human adversary, Lincoln was always unbelievably tender. Though little of a theologian, he appreciated intuitively some metaphysical ideas; he projected into politics the philosopher's distinction between sin and the sinner.
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