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al important nobles, impatient even of nominal obedience, resolved, acting in concert, to assign to his son, Ibrahim, the kingdom of Delhi only, and to divide the rest of the deceased Sultan's dominions amongst themselves, Jaunpur alone excepted. This province was to be assigned to the younger brother of Ibrahim, as a separate kingdom, in subordination to Delhi. It would appear that when the proposal was first made to him, Ibrahim, probably seeing no remedy, assented. Upon the remonstrances of his kinsmen, Khan Jahan Lodi, however, he withdrew his assent and recalled his brother, who had already set out for Jaunpur. The brother refused to return. A civil war ensued in which Ibrahim was victorious. On the death of his brother, in 1518, Ibrahim endeavoured to assert his authority over his ambitious nobles. They rebelled. He quelled the rebellion. But the cruel use he made of his victory, far from quenching the discontent, caused fresh revolts. The nobles of Behar, of Oudh, of Jaunpur, flew to arms: the Punjab followed the example. The civil war was conducted with great fury and with varying fortunes on both sides. It was when the crisis was extreme that Allah-u-din, uncle of Sultan Ibrahim, fled to the camp of Babar, then engaged in the pacification of the Kandahar districts, and implored him to place him on the throne of Delhi. Almost {30} simultaneously there came to the King of Kabul a still more tempting offer from Daolat Khan, Governor of Lahore, and who was hard pressed by Ibrahim's general, begging for assistance, and offering in return to acknowledge him as his sovereign. Babar agreed, and marched at once in the direction of Lahore. * * * * * * * The foregoing sketch of the internal condition of India during the five centuries which had elapsed since the invasion of Mahmud of Ghazni will explain, I hope sufficiently clearly, how it was that none of the successive dynasties had taken root in the soil. Whether that dynasty were Ghaznivi, or Ghuri, or Tughlak, or Saiyid, or Lodi, the representative had fought merely for his own hand and his own advantage. The nobles of the ruling sovereign had in this respect followed the example of their master. Hindustan had thus been overrun and partly occupied by the feudal followers of chiefs, who in turn owed feudal allegiance which they would or would not render, according to the power and capacity of the supreme lord. There had been no weldin
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