FREE BOOKS

Author's List




PREV.   NEXT  
|<   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361   362   363   364   365   366   367   368   369  
370   371   372   373   374   375   376   377   378   379   380   381   382   383   384   385   386   387   388   389   390   391   392   393   394   >>   >|  
party spirit. When the great powers of Europe were united against Elizabeth, and when Elizabeth's own character was vilely and wantonly assailed, the Catholic writers dipped their pens in the stains which blotted her mother's name; and, more careless of truth than even theological passion can excuse, they poured out over both alike a stream of indiscriminate calumny. On the other hand, as Elizabeth's lordly nature was the pride of all true-hearted Englishmen, so the Reformers laboured to reflect her virtues backwards. Like the Catholics, they linked the daughter with the parent; and became no less extravagant in their panegyrics than their antagonists in their gratuitous invective. But the Anne Boleyn, as she appears in contemporary letters, is not the Anne Boleyn of Foxe, or Wyatt, or the other champions of Protestantism, who saw in her the counterpart of her child. These writers, though living so near to the events which they described, yet were divided from the preceding generation by an impassable gulf. They were surrounded with the heat and flame of a controversy, in which public and private questions were wrapped inseparably together; and the more closely we scrutinize their narratives, the graver occasion there appears for doing so. [Sidenote: Rules to be observed in judging this question.] While, therefore, in following out this miserable subject, I decline so much as to entertain the stories of Sanders, who has represented Queen Anne as steeped in profligacy from her childhood, so I may not any more accept those late memorials of her saintliness, which are alike unsupported by the evidence of those who knew her. If Protestant legends are admitted as of authority, the Catholic legends must enter with them, and we shall only deepen the confusion. I cannot follow Burnet, in reporting out of Meteren a version of Anne Boleyn's trial, unknown in England. The subject is one on which rhetoric and rumour are alike unprofitable. We must confine ourselves to accounts written at the time by persons to whom not the outline of the facts only was known, but the circumstances which surrounded them; by persons who had seen the evidence upon the alleged offences, which, though now lost irrecoverably, can be proved to have once existed. [Sidenote: Difficulty of ascertaining Anne Boleyn's early character.] We are unable, as I early observed, to form any trustworthy judgment of Anne Boleyn before her marriage. Her education
PREV.   NEXT  
|<   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361   362   363   364   365   366   367   368   369  
370   371   372   373   374   375   376   377   378   379   380   381   382   383   384   385   386   387   388   389   390   391   392   393   394   >>   >|  



Top keywords:

Boleyn

 
Elizabeth
 
Sidenote
 

persons

 
evidence
 
observed
 

character

 

appears

 

legends

 

Catholic


subject

 

writers

 
surrounded
 

admitted

 
authority
 

saintliness

 

unsupported

 
Protestant
 

steeped

 

miserable


decline

 

judging

 

question

 

entertain

 

stories

 
childhood
 

accept

 

profligacy

 
Sanders
 

represented


memorials

 

offences

 

alleged

 

education

 
circumstances
 

irrecoverably

 

unable

 

marriage

 

trustworthy

 
ascertaining

Difficulty
 
proved
 

existed

 

outline

 

Meteren

 

reporting

 

version

 

judgment

 
unknown
 

Burnet