to live upon
alms in preference to labour; and next from the state of destitution to
which many of the emigrants are reduced after their arrival, and before
they can obtain employment. Indeed, not only Philadelphia, but
Baltimore and New York, are equally charged for the support of these
people--the two first by legal enactment, the latter by voluntary
subscription. And it is much to the credit of the inhabitants of all
these cities that the charge is paid cheerfully, and that an appeal is
never made in vain.
But let the Americans beware: the poor rate at present is trifling--40
cents in the 100 dollars, or about 1.75 pence in the pound; but they
must recollect, that they were not more in England about half a century
back, and see to what they have risen now! It is the principle which is
bad. There are now in Philadelphia more than 1,500 paupers, who live
entirely upon the public, but who, if relief had not been continued to
them, would, in all probability, by this time, have found their way to
where their labour is required. The Philadelphians are proverbially
generous and charitable; but they should remember that in thus yielding
to the dictates of their hearts, they are sowing the seeds of what will
prove a bitter curse to their posterity. See note 2.
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Note 1. "On the whole, I cannot help considering it a mistake to
suppose that slavery has been abolished in the Northern States of the
Union. It is true, indeed, that in these States the power of compulsory
labour no longer exists; and that one human being within their limits
can no longer claim property in the thews and sinews of another. But is
this all that is implied in the boon of freedom? if the word mean
anything, it must mean the enjoyment of equal rights, and the unfettered
exercise in each individual of such powers and faculties as God has
given. In this true meaning of the word, it may be safely asserted that
this poor degraded class are still slaves--they are subject to the most
grinding and humiliating of all slaveries, that of universal and
unconquerable prejudice. The whip, indeed, has been removed from the
back of the negro; but the chains are still upon his limbs, and he bears
the brand of degradation on his forehead. What is it but the mere abuse
of language to call him _free_, who is tyrannically deprived of all the
motives to exertion which animate other men?
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