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affiche devant S. Hilaire un papier estant imprime d'autre impression de Paris, et y avoit a l'intitulation: Les Estats opprimez par la tyrannie de MM. de Guise au roy salut." Journal de Jehan de la Fosse, 37. The piece referred to is inserted in the Memoires de Conde, i. 405-410.] [Footnote 869: La Planche, 299-302. The remonstrance, signed _Theophilus_, which they addressed her, insisted on the ill-success of the persecutions to which for forty years they had been subjected; for one killed, two hundred had joined their assemblies; for ten thousand open adherents, the Reformation had one hundred thousand secret upholders. The Edict of Forgiveness answered no good purpose: "_c'estoit bien peu d'oster pour un instant la douleur d'une maladie, si quant et quant la cause et la racine n'en estoit ostee_."] [Footnote 870: La Place, 41-45; La Planche, 316, 317; Mem. de Castelnau, l. ii., c. 7; De Thou, ii., liv. xxv. 788-791. I confess, however, that the careful perusal of La Planche's bold speech has nearly convinced me that the ascription of the anonymous "Hist. de l'estat de Fr. sous Francois II." to his pen is erroneous. I shall not insist upon the fact that the description of La Planche as "homme politique plustost que religieux" is inappropriate to the author of this history. But I can scarcely conceive of La Planche correcting errors in his own speech, and not only expressing an utter dissent from the account which he himself gave the queen of the motives that led La Renaudie to engage in the enterprise that had for its object the overthrow of the Guises, but even accusing himself of falling into a grave mistake with regard to the importance of the differences of creed between the Protestants and the Roman Church: "s'abusant en ce qu'il meit en avant des differends de la religion." La Planche had suggested a conference of theologians--ostensibly to make a faithful translation of the Bible, in reality to compare differences--and had expressed the opinion that there would be found less discord than there appeared to be. The condemnation of this view certainly does not mark a man of political rather than religious tendencies! I fear that we must look elsewhere for the author of this excellent history.] [Footnote 871: It has been ascribed to the virtuous and tolerant Chancellor L'Hospital, who, it is said, drew it up in order to defeat the project of the Guises to introduce the Spanish Inquisition. (La Planche, 305;
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