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sion and teach the Faith to which he was so deeply devoted, and was for forty years a member of the Local Spiritual Assembly of Kerman_sh_ah, also serving for a period on the National Spiritual Assembly. His published works include two volumes of reminiscences based on the principles of the Covenant and the history of the Cause, whilst his much loved poem entitled "Hold Thou my Hand, O 'Abdu'l-Baha" is widely sung at gatherings of the Baha'is in Iran. Dr Habib Mu'ayyad passed to the Abha Kingdom on October 29th, 1971. Note 7. (Letter No. 16) The Moslem calendar dates from Muhammad's emigration or Hijrah from Mecca to Medina in 622 A.D. The Moslem year begins with the month of Muharram of which the first ten days are observed by _Sh_i'ah Moslems as part of their mourning period for the Imams. The tenth day is called A_sh_ura and commemorates the martyrdom of Husayn, the grand-son of Muhammad, who was cut down by thirty-three strokes of swords and lances and decapitated: his clothes were torn from him and his naked body trampled by horses hooves. Note 8. (Letter No. 23) Mrs Emily Axford was born in Huddersfield, England on October 19th, 1870 and was an infant teacher before her marriage. In 1907, the family emigrated to New Zealand where her husband practiced medicine in Te Aroha until his passing in 1912, after which Mrs Axford moved to Auckland so as to educate her three children. Having rejected conventional Christianity, she was attracted by the New England Transcendental Movement until she became aware of the Baha'i Faith through her friendship with Sarah Blundell and was enrolled as a member in 1923. Three years later, Mrs Axford was elected Chairman of the first Local Spiritual Assembly in Auckland and for many years conducted classes in public speaking to help the friends overcome their shyness and reticence so that they might teach the Faith effectively. Emily was one of three New Zealand delegates who attended the National Convention held in Sydney during 1934 and the following year was elected to the National Spiritual Assembly of the Baha'is of Australia and New Zealand. She continued to work staunchly for the Faith, being appointed in 1946 to the Regional Teaching Committee responsible for formulating teaching plans throughout New Zealand. The following year, she assumed the delicate task of conducting negotiations with the immigration authorities so that Baha'is from Persia might be pe
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