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them dead stones and dry husks, which cannot feed their souls! Let us adapt our subject matter to the child. The use of stress and neglect.--That the lesson material printed in the Sunday school booklets is not always well adapted to the children every teacher knows. But there it is, and what can we do but teach it, though it may sometimes miss the mark? There is one remedy the wise and skillful teacher always has at his command. By the use of _stress_ and _neglect_ the matter of the lesson may be made to take quite different forms. The points that are too difficult may be omitted or but little emphasized. The matter that best fits the child may be stressed and its application made. Illustrations, stories, and lessons from outside sources may be introduced to suit the aim. Great truths may be restated in terms within childhood's comprehension. The true teacher, like the craftsman, will select now this tool, now that to meet his purpose. Regardless of what the printed lesson offers, he will reject or use, supplement or replace with new material as the needs of his class may demand. The true teacher will be the master, and not the servant, of the subject matter he uses. HOW SHALL WE ORGANIZE AND PLAN THE LESSONS? When the _content_ of the subject matter has been decided upon then comes its _organization_. How shall we arrange and plan the material we teach so as to give the children the easiest and most natural mode of approach to its learning? The great law here is that _the arrangement of subject matter must be psychological_. This only means that we must always ask ourselves how will the child most easily and naturally enter upon the learning of this material? How can I organize it for the recitation so that it will most strongly appeal to his interest? How can I arrange it so that it will be most easily grasped and understood? How can I plan the lesson so that its relation to immediate life and conduct will be most clear and its application most surely made? The psychological mode of approach.--I recently happened into a junior Sunday school class where the lesson was on faith. The teacher evidently did not know how to plan for a psychological mode of approach to this difficult concept. He began by defining faith in Paul's phrase as "the substance of things hoped for; the evidence of things not seen." He then went to the dictionary definition, which shows the relation of faith to belief. He discussed th
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