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n, the painter may see in these things the expression for him of a harmony which he can manifest by the arrangement of line and color, and he so disposes his material as to make that harmony visible. It is, then, not the crude fact which the artist transcribes, but rather some feeling he has toward the fact. By selection, by adjustment, he gives this special aspect of the fact emphasis and relief. In virtue of his interpretation the picture acquires a significance that is new; it gives the beholder a pleasure which the fact itself did not give, and thus it passes over into the domain of art. The purpose of art is not the reproduction of a beautiful object, but the expression in objective form of a beautiful idea. A plaster cast of a hand, however comely the hand may be, is not a work of art. As with the photograph, the work involves only incidentally the exercise of human skill. But that is not all. In order to render the work in the spirit of art, the sculptor must model, not the hand, but his sense of the hand; he must draw out and express its character, its significance. To him it is not a certain form in bone and flesh; to him it means grace, delicacy, sensitiveness, or perhaps resolution, strength, force. As the material symbol of his idea of the hand, he will select and make salient such lines and contours as are expressive to him of that character. Indeed, so little depends upon the exact subject represented and so much upon the artist's feeling toward it, so much depends upon the spirit of the rendering, that the representation of a subject uninteresting or even "ugly" in itself may be beautiful. In the art of literature, the _subject_ is drawn from the life of man. The material of the poem, the novel, the drama, is furnished by man's total experience, the sum of his sensations, impressions, emotions, and the events in which he is concerned. But experience crowds in upon him at every point, without order and without relation; the daily round of living is for most men a humdrum thing. Yet it is just this rudimentary and undistinguished mass of experience which is transmuted into literature; by the alchemy of art the representation of that which is without interest becomes interesting. And it happens on this wise. Life is humdrum only in so far as it is meaningless; men can endure any amount drudgery and monotony provided that it lead somewhere, that they perceive its relation to a larger unity which is the t
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