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st's personal vision of the fact, exactly as idealism or romanticism or impressionism is personal. For after all, what is the reality? A chance newsboy is offering his papers on a crowded street corner. The fine lady recoils from his filth and from all contact with him; the philanthropist sees in him a human being to help and to redeem; the philosopher regards him dispassionately as a "social factor," the result of heredity and environment; the artist cries out in joy as his eye lights upon good stuff to paint. But all the while, which of these conceptions figures the "real" newsboy? Not one. For he is all these together; and the single observer, whatever his bias, cannot apprehend him at every point. Any attempt to represent him involves selection and interpretation, the suppression of some traits in order to emphasize others, which are the special aspects that have impressed the given observer. So there is no essential realism. The term applies to the method of those who choose to render what is less comforting in life, who insist on those characteristics of things which men call ugly. In realism, just as truly as in any other kind of treatment, is expressed the personality of the artist, his own peculiar way of envisaging the world. A work of art is born of the artist's desire to express his joy in some new aspect of the universal harmony which has been disclosed to him. The mission of art is through interpretation to reveal. It happens sometimes that a visitor at an exhibition of paintings is shocked by a picture which seems to him for the moment impossible, because so far beyond the range of his experience; yet withal he finds himself attracted by it and he returns to study it. It is not many days before his glance is arrested by that very effect in nature, and he says, "Why, that is like that picture!" It was the artist who first saw it and who taught him to see it for himself. When one observes an effect in nature or in life that one calls "a Corot" or "a Whistler," one means that to Corot or to Whistler is due the glory of discovering that fuller beauty and revealing it. Browning makes Fra Lippo Lippi say: "We're made so that we love First when we see them painted, things we have passed Perhaps a hundred times nor cared to see; And so they are better, painted--better to us, Which is the same thing. Art was given for that." This revealing power of art is not restricted to the
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