E 1

Salutatory.--The Morse Lectureship and its provisions.--The Science of
Comparative Religion is Christianity's own child.--The Parliament of
Religions.--The Study of Religion most appropriate in a Theological
Seminary.--Shortening weapons and lengthening boundaries.--The right
missionary spirit that of the Master, who "came not to destroy but to
fulfil."--Characteristics of Japan.--Bird's-eye view of Japanese history
and religion.--Popularly, not three religions but one
religion.--Superstitions which are not organically parts of the
"book-religions."--The boundary line between the Creator and his
creation not visible to the pagan.--Shamanism: Fetichism.--Mythical
monsters, Kirin, Phoenix, Tortoise, Dragon.--Japanese mythical
zooelogy.--The erection of the stone fetich.--Insurance by amulets upon
house and person.--Phallicism.--Tree-worship.--Serpent-worship.--These
unwritten superstitions condition the "book-religions."--Removable by
science and a higher religion.

CHAPTER II

SHINTO: MYTHS AND RITUAL, PAGE 35

Japan is young beside China and Korea.--Japanese history is
comparatively modern.--The oldest documents date from A.D. 712.--The
Japanese archipelago inhabited before the Christian era.--Faith, worship
and ritual are previous to written espression.--The Kojiki, Many[=o]shu
and Norito.--Tendency of the pupil nations surrounding China to antedate
their civilization.--Origin of the Japanese people and their
religion.--Three distinct lines of tradition from Tsukushi, Idzumo and
Yamato.--War of the invaders against the aborigines--Mikadoism is the
heart of Shint[=o].--Illustrations from the liturgies.--Phallicism among
the aborigines and common people.--The mind or mental climate of the
primaeval man.--Representation of male gods by emblems.--Objects of
worship and _ex-voto_.--Ideas of creation.--The fire-myth,
Prometheus.--Comparison of Greek and Japanese mythology.--Ritual for the
quieting of the fire-god.--The fire-drill.

CHAPTER III

THE KOJIKI AND ITS TEACHINGS, PAGE 59

Origin of the Kojiki. Analysis of its opening lines--Norito.--Indecency
of the myths of the Kojiki.--Modern rationalistic interpretations--Life
in prehistoric Japan.--Character and temperament of the people then and
now.--Character of the kami or gods.--Hades.--Ethics.--The Land of the
Gods.--The barbarism of the Yamato conquerors an improvement upon the
savagery of the aborigines.--Cannibalism and human sacrifices.--The
makers