loth, and coarse cloth, and the five kinds of things; as
to things which dwell in the blue-sea plain, there are things
wide of fin and narrow of fin, down to the weeds of the shore;
as to LIQUOR, raising high the beer-jars, filling and ranging in
rows the bellies of the beer-jars, piling the offerings up, even
to rice in grain and rice in ear, like a range of hills, I
fulfil his praises with the great ritual, the heavenly ritual.

Izanagi, after shedding tears over his consort, whose death was caused
by the birth of the fire-god, slays the fire-god, and follows her into
the Root-land, or Hades, whereupon begins another round of wonderful
stories of the birth of many gods. Among these, though evidently out of
another cycle of legends, is the story of the birth of the three
gods--Fire-Shine, Fire-Climax and Fire-Fade, to which we have already
referred.

The fire-drill mentioned in the "Kojiki" suggests easily the same line
of thought with the myths of cosmogony and theogony, and it is
interesting to note that this archaic implement is still used at the
sacred temples of Ise to produce fire. After the virgin priestesses
perform the sacred dances in honor of local deities the water for their
bath is heated by fires kindled by heaps of old _harai_ or amulets made
from temple-wood bought at the Mecca of Japan. It is even probable that
the retention of the fire-drill in the service of Shint[=o] is but a
survival of phallicism.

The liturgy for the pacification of the gods of fire is worth noticing.
The full form of the ritual, when compared with a legend in the
"Nihongi," shows that a myth was "partly devised to explain the
connection of an hereditary family of priests with the god whose shrine
they served; it is possible that the claim to be directly descended from
the god had been disputed." The Norito first recites poetically the
descent of Ninigi, the grandchild of the sun-goddess from heaven, and
the quieting of the turbulent kami.

I (the diviner), declare: When by the WORD of the progenitor and
progenitrix, who divinely remaining in the plain of high heaven,
deigned to make the beginning of things, they divinely deigned
to assemble the many hundred myriads of gods in the high city of
heaven, and deigned divinely to take counsel in council, saying:
"When we cause our Sovran GRANDCHILD'S augustness to leave
heaven's eternal seat, to cleave a path with might through