St. Paul's account of the church of Corinth, in the 12th chapter of his
1st epistle to the Corinthians, and see if any two things can be more
different than his notion of a church, and that which many people seem
to entertain amongst us. Compare the living body there described, made
up of so many various members, each having its separate office, yet each
useful to and needed by the others and by the body,--and our notion of a
parish committed to the charge of a single individual: as if all the
manifold gifts which the church requires could by possibility be
comprised in the person of any one Christian; as if the whole burden
were to rest upon his shoulders, and the other inhabitants might regard
the welfare of the church as his concern only, and not theirs.
But not only is the church too often confined in men's notions to the
single class or profession of the clergy, but it has been narrowed still
farther by the practical extinction of one of the orders of the clergy
itself. Where the laity have come to regard their own share in the
concerns of the church as next to nothing, the order of deacons,
forming, as it were, a link between the clergy and the laity, becomes
proportionably of still greater importance. The business of the deacons,
as we well know, was in an especial manner to look after the relief of
the poor; and by combining this charge with the power of baptizing, of
reading the Scriptures, and of preaching also, when authorized by the
bishop, they exhibited the peculiar character of Christianity, that of
sanctifying the business of this world by doing everything in the name
of the Lord Jesus. No church, so far as we know, certainly no church in
any town, existed without its deacons: they were as essential to its
completeness as its bishop and its presbyters.
Take any one of our large towns now, and what do we find? A bishop, not
of that single town only, but of fifty others besides: one presbyter in
each, church, and no deacons! Practically, and according to its proper
character, the order of deacons is extinct; and those who now bear the
name are most commonly found exercising the functions of presbyters;
that is, instead of acting as the assistants of a presbyter, they are
often the sole ministers of their respective parishes; they alone
baptize; alone offer up the prayers of the church, alone preach the
word: nothing marks their original character, except their inability to
administer the communion; and
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