that the peculiar
character of the system is to be traced to what I have before
noticed--the extreme antipathy of its founders to the spirit which they
felt to be predominant in their own age and country.

It is worth our while to observe this, because fear and passion are not
the surest guides to truth, and the rule of contraries is not the rule
of wisdom. Other men have been indignant against the peculiar evils of
their own time, and from their strong impression of these have seemed to
lose sight of its good points; but Mr. Newman and his friends appear to
hate the nineteenth century for its own sake, and to proscribe all
belonging to it, whether good or bad, simply because it does belong to
it.--This diseased state of mind is well shown by the immediate occasion
of the organization of their party. Mr. Perceval tells us that it was
the Act for the dissolution of some of the Irish bishoprics, passed in
1833, winch first made the authors of the Tracts resolve to commence
their publication. Mr. Perceval himself cannot even now speak of that
Act temperately; he calls it "a wanton act of sacrilege," "a monstrous
act," "an outrage upon the Church;" and his friends, it may be presumed,
spoke of it at the time in language at least equally vehement. Now, I am
not expressing any opinion upon the justice or expediency of that Act;
it was opposed by many good men, and its merits or demerits were fairly
open to discussion; but would any fair and sensible person speak of it
with such extreme abhorrence as it excited in the minds of Mr. Perceval
and his friends? The Act deprived the Church of no portion of its
property; it simply ordered a different distribution of it, with the
avowed object on the part of its framers of saving the Church from the
odium and the danger of exacting Church Rates from the Roman Catholics.
It did nothing more than what, according to the constitution of the
Churches of England and Ireland, was beyond all question within its
lawful authority to do. The King's supremacy and the sovereignty of
Parliament may be good or bad, but they are undoubted facts in the
constitution of the Church of England, and have been so for nearly three
hundred years. I repeat that I am stating no opinion as to the merits of
the Irish Church Act of 1833; I only contend, that no man of sound
judgment would regard it as "a monstrous act," or as "a wanton
sacrilege." It bore upon it no marks of flagrant tyranny: nor did it
restrain