y find it difficult to keep their _morale_
steady, and am inclined to think many of my own sceptical
sufferings are traceable to this source. I well remember what
reflections arose in my childish mind from a comparison of the
Hebrew history, where every moral obliquity is shown out with
such naivete, and the Greek history, full of sparkling deeds
and brilliant sayings, and their gods and goddesses, the
types of beauty and power, with the dazzling veil of flowery
language and poetical imagery cast over their vices and
failings.'
* * * * *
'My own favorite project, since I began seriously to entertain
any of that sort, is six historical tragedies; of which I have
the plans of three quite perfect. However, the attempts I
have made on them have served to show me the vast difference
between conception and execution. Yet I am, though abashed,
not altogether discouraged. My next favorite plan is a series
of tales illustrative of Hebrew history. The proper junctures
have occurred to me during my late studies on the historical
books of the Old Testament. This task, however, requires
a thorough and imbuing knowledge of the Hebrew manners and
spirit, with a chastened energy of imagination, which I am as
yet far from possessing. But if I should be permitted peace
and time to follow out my ideas, I have hopes. Perhaps it is
a weakness to confide to you embryo designs, which never may
glow into life, or mock me by their failure.'
* * * * *
'I have long had a suspicion that no mind can systematize its
knowledge, and carry on the concentrating processes, without
some fixed opinion on the subject of metaphysics. But that
indisposition, or even dread of the study, which you may
remember, has kept me from meddling with it, till lately, in
meditating on the life of Goethe, I thought I must get some
idea of the history of philosophical opinion in Germany, that
I might be able to judge of the influence it exercised upon
his mind. I think I can comprehend him every other way, and
probably interpret him satisfactorily to others,--if I can get
the proper materials. When I was in Cambridge, I got Fichte
and Jacobi; I was much interrupted, but some time and earnest
thought I devoted. Fichte I could not understand at all;
thou
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