Messiah. He had not set up a kingdom. Their
Scriptures were full of a kingdom.

The Jew, whether in their largest colony in Babylon, or in Jerusalem, or
in Rome, or Alexandria, or the smaller colonies everywhere, was full of
the idea, the hope, of a kingdom. He was absorbed with more or less
confused and materialized, unspiritual ideas of a coming glory for his
nation through a coming king. But among the followers of this Jesus there
is something else coming into being, a new organization never even hinted
at in their Scriptures. It is called the church. It is given a name that
indicates that it is to be made up of persons taken out from among all
nations.

There comes to be now a three-fold division of all men. There had been
with the Jews, always, a two-fold division, the Jew and the Gentiles, or
outside nations. Now three, the Jew, the outsiders, and the church. The
church is an eclectic society, a chosen out body. Its principle of
organization is radically different from that of the Hebrew nation. There
membership was by birthright. Here it is by individual choice and belief.

Foreigners coming in were not required to become Jews, as under the old,
but remained essentially as they have been in all regards, except the one
thing of relationship to Jesus in a wholly spiritual sense. There is
constant talk about "the _gospel_ of the kingdom," but the kingdom itself
_seems_ to have quite slipped away, and the church is in its place. Such a
situation must have been very puzzling to any Jew. His horizon was full of
a kingdom--a _Jew_ kingdom. Anything else was unthinkable. These intense
Orientals could not conceive of anything else. It had taken a set of
visions to swing Peter and the other church leaders into line even on
letting outsiders into the church.

This Jesus does not fill out this old Hebrew picture of a king and a
kingdom. How _can_ He be the promised Messiah? This was to thousands a
most puzzling question, and a real hinderance to their acceptance of
Jesus, even by those profoundly impressed with the divine power being
seen.

This was the very question that had puzzled John the Baptist those weary
months, till finally he sends to Jesus for some light on his puzzle. Jesus
fills out part of the plan, and splendidly, but only part, and may be what
seems to some the smaller part. Can it be, John asks, that there is to be
another one coming to complete the picture? To him Jesus does not give an
answer, except