a body was a limitation. The necessity
for food, sleep, rest, and for exertion in order to move through space
acted as a constant check upon his movements and achievements. He could
not go into a building except through some opening. The law of growth, of
such infinite value to man under his conditions, was likewise a check.
Only by slow laborious effort and application would there come the
discipline of mental powers and the knowledge necessary to life's work.
The Hurt of Sin.
Now, in addition to these natural limitations sin has made other changes.
It has lessened the powers and increased the limitations. There has been
immense loss in the power over the forces of nature, though now, by slow
and very laborious efforts, after centuries, much is being regained.
Instead of fellowship there has been an estrangement between man and the
lower animals and between man and the forces of nature. All of this has
immensely added to man's limitations, though it is true that most men do
not know of what has been lost, so complete has the loss been.
The natural limitations have been added to. Sin affects the judgment. It
brings ignorance and passion, and they affect the judgment. There results
lack of care of the body, improper use of the strength, and ignorant and
improper use of the bodily functions. Then come weakness and disease and
shortened life, not to speak of the misery included in these and the
enjoyment missed. In the chain of results comes the toil that is drudgery.
Not work, but excessive work, more than one should do, with less strength
than one should have. Work itself under natural conditions is always a
delight. But through sin has come strain, tugging, friction, unequal
division. The changes wrought in nature by sin call for greater effort
with less return. Toil becomes slavish and grinding. Then poverty adds its
tug. And sorrow comes to sap the strength and take away the buoyancy. And
then man's inhumanity to his brothers and sisters. These are some of the
limitations added by sin and ever increasing.
Our Fellow.
Now, Jesus was human; truly naturally human, God's human, and then more
because of the conditions He found. The love act of creation brought with
it self-imposed limitations to God. And now the love act of saving brings
still more. God made man in His own image. In His humanity Jesus was in
the image of God, even as we are. Adam was an unfallen man. Jesus was that
and m
|