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ore, a tested and now matured unfallen man, and by the law of growth ever growing more. Adam was an innocent, unfallen man up to the temptation. Jesus was a virtuous unfallen man. The test with Him changed innocence to virtue. In His experiences, His works, His temptations, His struggles, His victories, Jesus was clearly human. In His ability to read men's thoughts and know their lives without finding out by ordinary means, His knowledge ahead of coming events, His knowledge of and control over nature, He clearly was more than the human _we_ know. Yet until we know more than we seem to now of the proper powers of an unfallen man matured and growing in the use and control of those powers we cannot draw here any line between human and divine. But the whole presumption is in favor of believing that in all of this Jesus was simply exercising the proper human powers which with Him were not hurt by sin but ever increasing in use. Jesus insisted on living a simple true human life, dependent upon God and upon others. He struck the key-note of this at the start in the wilderness. Everything He taught He put through the test of use. He _was_ what He taught. As a man He has gone through all He calls us to. He blazed the way into every thicket and woods, and then stands ahead, softly, clearly calling, "Come along _after_ Me." He was a normal man, God's pattern unchanged. All the powers of body and mind and spirit were developed naturally and _held in poise_, no lack of development, no over development of some part, no misuse of any power, nor abuse, but each part perfectly fitting in and working naturally with each other part. He experienced all the proper limitations of human life. He needed food and sleep and rest and needed to give His body proper thought and care. He was under the human limitations regarding space and material construction. He got from one place to another by the slow process of using His strength or joining it with nature or that of a beast. He entered a building through an opening as we do. Both of these are in sharp contrast with the conditions after the resurrection. His stock of knowledge came by the law of increase, the natural way; some, and then more, and the more gaining more yet. But there's more than this. There's a bit of a pull inside as one thinks of this, as though Jesus in His _humanity_ after all is on a level above us, hardly alongside giving us a hand. Ah! there is more. He had fell
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