ore, a tested and now matured unfallen man, and by the law of growth
ever growing more. Adam was an innocent, unfallen man up to the
temptation. Jesus was a virtuous unfallen man. The test with Him changed
innocence to virtue.
In His experiences, His works, His temptations, His struggles, His
victories, Jesus was clearly human. In His ability to read men's thoughts
and know their lives without finding out by ordinary means, His knowledge
ahead of coming events, His knowledge of and control over nature, He
clearly was more than the human _we_ know. Yet until we know more than we
seem to now of the proper powers of an unfallen man matured and growing
in the use and control of those powers we cannot draw here any line
between human and divine. But the whole presumption is in favor of
believing that in all of this Jesus was simply exercising the proper human
powers which with Him were not hurt by sin but ever increasing in use.
Jesus insisted on living a simple true human life, dependent upon God and
upon others. He struck the key-note of this at the start in the
wilderness. Everything He taught He put through the test of use. He _was_
what He taught. As a man He has gone through all He calls us to. He blazed
the way into every thicket and woods, and then stands ahead, softly,
clearly calling, "Come along _after_ Me."
He was a normal man, God's pattern unchanged. All the powers of body and
mind and spirit were developed naturally and _held in poise_, no lack of
development, no over development of some part, no misuse of any power, nor
abuse, but each part perfectly fitting in and working naturally with each
other part.
He experienced all the proper limitations of human life. He needed food
and sleep and rest and needed to give His body proper thought and care. He
was under the human limitations regarding space and material construction.
He got from one place to another by the slow process of using His strength
or joining it with nature or that of a beast. He entered a building
through an opening as we do. Both of these are in sharp contrast with the
conditions after the resurrection. His stock of knowledge came by the law
of increase, the natural way; some, and then more, and the more gaining
more yet.
But there's more than this. There's a bit of a pull inside as one thinks
of this, as though Jesus in His _humanity_ after all is on a level above
us, hardly alongside giving us a hand. Ah! there is more. He had
fell
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