lly attend, and frequently bring with them
many of their female friends. You can at any time invite any one whom
you please to come to the meeting. It commences at half past three, and
continues about half an hour.
Thirdly, _Personal Religious Instruction._--In consequence of the large
number of my pupils, and the constant occupation of my time in school, I
have scarcely any opportunity of religious conversation with them, even
with those who particularly desire it. The practice has therefore
arisen, and gradually extended itself almost universally in school, of
writing to me on the subject. These communications are usually brief
notes, expressing the writer's interest in the duties of piety, or
bringing forward her own peculiar practical difficulties, or making
specific inquiries, or asking particular instruction in regard to some
branch of religious duty. I answer in a similar way, very briefly and
concisely, however, for the number of notes of this kind which I receive
is very large, and the time which I can devote to such a correspondence
necessarily limited. I should like to receive such communications from
all my pupils; for advice or instruction communicated in reply, being
directly personal, is far more likely to produce effect. Besides, my
remarks, being in writing, can be read a second time, and be more
attentively considered and reconsidered than when words are merely
spoken. These communications must always be begun by the pupil. I never
(unless there may be occasional exceptions in some few very peculiar
cases) commence. I am prevented from doing this both by my unwillingness
to obtrude such a subject personally upon those who might not welcome
it, and by want of time. I have scarcely time to write to all those who
are willing first to write to me. Many cases have occurred where
individuals have strongly desired some private communication with me,
but have hesitated long, and shrunk reluctantly from the first step. I
hope it will not be so with you. Should you ever wish to receive from
me any direct religious instruction, I hope you will write immediately
and freely. I shall very probably not even notice that it is the first
time I have received such a communication from you. So numerous and so
frequent are these communications, that I seldom observe, when I receive
one from any individual for the first time, that it comes from one who
has not written me before.
Such are the means to which I resort in en
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