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d will count thee mine. And now that thou mayest keep them white I have provided for thee an open fountain to wash thy garments in. I have oft-times delivered thee, and for all this I ask thee nothing but that thou bear in mind my love. Nothing can hurt thee but sin, nothing can grieve me but sin, nothing make thee pause before thy foes but sin. Watch! Behold, I lay none other burden upon thee--hold fast till I come!" * * * * * The Pilgrim's Progress The "Pilgrim's Progress" was begun during Bunyan's second and briefer term of imprisonment in Bedford gaol. As originally conceived, the work was something entirely different from the masterpiece that was finally produced. Engaged upon a religious treatise, Bunyan had occasion to compare Christian progress to a pilgrimage--a simile by no means uncommon even in those days. Soon he discovered a number of points which had escaped his predecessors, and countless images began to crowd quickly upon his imaginative brain. Released at last from gaol, he still continued his work, acquainting no one with his labours, and receiving the help of none. The "Pilgrim," on its appearance in 1678, was but a moderate success; but it was not long before its charm made itself felt, and John Bunyan counted his readers by the thousand in Scotland, in the Colonies, in Holland, and among the Huguenots of France. Within ten years 100,000 copies were sold. With the exception of the Bible, it is, perhaps, the most widely-read book in the English language, and has been translated into seventy foreign tongues. _I.--The Battle with Apollyon_ As I walked through the wilderness of this world, I lighted on a certain place where there was a den, and laid me down in that place to sleep; and as I slept, I dreamed a dream. I dreamed I saw a man, clothed with rags, standing with his face from his own house, a book in his hand, and a great burden upon his back. "O my dear wife and children!" he said, "I am informed that our city will be burnt with fire from heaven. We shall all come to ruin unless we can find a way of escape!" His relations and friends thought that some distemper had got into his head; but he kept crying, in spite of all that they said to quieten him, "What shall I do to be saved?" He looked this way and that way, but could not tell which road t
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