in it, but that
'tis cold; colder, I say, than the very ice; colder than the Nonacrian and
Dercean (Motteux reads 'Deraen.') water, or the Conthoporian (Motteux,
'Conthopian.') spring at Corinth, that froze up the stomach and nutritive
parts of those that drank of it.

Drink once, twice, or thrice more, said Bacbuc, still changing your
imagination, and you shall find its taste and flavour to be exactly that on
which you shall have pitched. Then never presume to say that anything is
impossible to God. We never offered to say such a thing, said I; far from
it, we maintain he is omnipotent.

Chapter 5.XLIII.

How the Priestess Bacbuc equipped Panurge in order to have the word of the
Bottle.

When we had thus chatted and tippled, Bacbuc asked, Who of you here would
have the word of the Bottle? I, your most humble little funnel, an't
please you, quoth Panurge. Friend, saith she, I have but one thing to tell
you, which is, that when you come to the Oracle, you take care to hearken
and hear the word only with one ear. This, cried Friar John, is wine of
one ear, as Frenchmen call it.

She then wrapped him up in a gaberdine, bound his noddle with a goodly
clean biggin, clapped over it a felt such as those through which hippocras
is distilled, at the bottom of which, instead of a cowl, she put three
obelisks, made him draw on a pair of old-fashioned codpieces instead of
mittens, girded him about with three bagpipes bound together, bathed his
jobbernowl thrice in the fountain; then threw a handful of meal on his
phiz, fixed three cock's feathers on the right side of the hippocratical
felt, made him take a jaunt nine times round the fountain, caused him to
take three little leaps and to bump his a-- seven times against the ground,
repeating I don't know what kind of conjurations all the while in the
Tuscan tongue, and ever and anon reading in a ritual or book of ceremonies,
carried after her by one of her mystagogues.

For my part, may I never stir if I don't really believe that neither Numa
Pompilius, the second King of the Romans, nor the Cerites of Tuscia, and
the old Hebrew captain ever instituted so many ceremonies as I then saw
performed; nor were ever half so many religious forms used by the
soothsayers of Memphis in Egypt to Apis, or by the Euboeans, at Rhamnus
(Motteux gives 'or by the Embrians, or at Rhamnus.'), to Rhamnusia, or to
Jupiter Ammon, or to Feronia.

When she had thus accoutred my gentleman,