the government of England which
begins with the office of constable, and proceeds through the department
of magistrate, quarter-sessions, and general assize, including trial by
jury, is republican government. Nothing of monarchy appears in any part
of it, except in the name which William the Conqueror imposed upon the
English, that of obliging them to call him "Their Sovereign Lord the
King."
It is easy to conceive that a band of interested men, such as Placemen,
Pensioners, Lords of the bed-chamber, Lords of the kitchen, Lords of
the necessary-house, and the Lord knows what besides, can find as many
reasons for monarchy as their salaries, paid at the expense of the
country, amount to; but if I ask the farmer, the manufacturer, the
merchant, the tradesman, and down through all the occupations of life to
the common labourer, what service monarchy is to him? he can give me no
answer. If I ask him what monarchy is, he believes it is something like
a sinecure.
Notwithstanding the taxes of England amount to almost seventeen millions
a year, said to be for the expenses of Government, it is still evident
that the sense of the Nation is left to govern itself, and does
govern itself, by magistrates and juries, almost at its own charge, on
republican principles, exclusive of the expense of taxes. The salaries
of the judges are almost the only charge that is paid out of the
revenue. Considering that all the internal government is executed by the
people, the taxes of England ought to be the lightest of any nation
in Europe; instead of which, they are the contrary. As this cannot be
accounted for on the score of civil government, the subject necessarily
extends itself to the monarchical part.
When the people of England sent for George the First (and it would
puzzle a wiser man than Mr. Burke to discover for what he could be
wanted, or what service he could render), they ought at least to have
conditioned for the abandonment of Hanover. Besides the endless German
intrigues that must follow from a German Elector being King of England,
there is a natural impossibility of uniting in the same person the
principles of Freedom and the principles of Despotism, or as it is
usually called in England Arbitrary Power. A German Elector is in his
electorate a despot; how then could it be expected that he should be
attached to principles of liberty in one country, while his interest in
another was to be supported by despotism? The union cann
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