the spine,--I said,
--and double talipes varus,--I beg your pardon,--with two club-feet.

Is that long word what you call it when a fellah walks so?--said the
young man, making his fists revolve round an imaginary axis, as you may
have seen youth of tender age and limited pugilistic knowledge, when they
show how they would punish an adversary, themselves protected by this
rotating guard,--the middle knuckle, meantime, thumb-supported, fiercely
prominent, death-threatening.

It is,--said I.--But would you have the kindness to tell me if you know
anything about this deformed person?

About the Sculpin?--said the young fellow.

My good friend,--said I,--I am sure, by your countenance, you would not
hurt the feelings of one who has been hardly enough treated by Nature to
be spared by his fellows. Even in speaking of him to others, I could
wish that you might not employ a term which implies contempt for what
should inspire only pity.

A fellah 's no business to be so crooked,--said the young man called
John.

Yes, yes,--I said, thoughtfully,--the strong hate the weak. It's all
right. The arrangement has reference to the race, and not to the
individual. Infirmity must be kicked out, or the stock run down.
Wholesale moral arrangements are so different from retail!--I understand
the instinct, my friend,--it is cosmic,--it is planetary,--it is a
conservative principle in creation.

The young fellow's face gradually lost its expression as I was speaking,
until it became as blank of vivid significance as the countenance of a
gingerbread rabbit with two currants in the place of eyes. He had not
taken my meaning.

Presently the intelligence came back with a snap that made him wink, as
he answered,--Jest so. All right. A 1. Put her through. That's the
way to talk. Did you speak to me, Sir?--Here the young man struck up
that well-known song which I think they used to sing at Masonic
festivals, beginning, "Aldiborontiphoscophornio, Where left you
Chrononhotonthologos?"

I beg your pardon,--I said;--all I meant was, that men, as temporary
occupants of a permanent abode called human life, which is improved or
injured by occupancy, according to the style of tenant, have a natural
dislike to those who, if they live the life of the race as well as of the
individual, will leave lasting injurious effects upon the abode spoken
of, which is to be occupied by countless future generations. This is the
final cause of the un