the little man.--Hanged for a witch.
It does n't seem a great while ago. I knew my grandmother, and loved
her. Her mother was daughter to the witch that Chief Justice Sewall
hanged and Cotton Mather delivered over to the Devil.--That was Salem,
though, and not Boston. No, not Boston. Robert Calef, the Boston
merchant, it was that blew them all to--
Never mind where he blew them to,--I said; for the little man was getting
red in the face, and I did n't know what might come next.
This episode broke me up, as the jockeys say, out of my square
conversational trot; but I settled down to it again.
--A man that knows men, in the street, at their work, human nature in its
shirt-sleeves, who makes bargains with deacons, instead of talking over
texts with them, a man who has found out that there are plenty of praying
rogues and swearing saints in the world,--above all, who has found out,
by living into the pith and core of life, that all of the Deity which can
be folded up between the sheets of any human book is to the Deity of the
firmament, of the strata, of the hot aortic flood of throbbing human
life, of this infinite, instantaneous consciousness in which the soul's
being consists,--an incandescent point in the filament connecting the
negative pole of a past eternity with the positive pole of an eternity
that is to come,--that all of the Deity which any human book can hold is
to this larger Deity of the working battery of the universe only as the
films in a book of gold-leaf are to the broad seams and curdled lumps of
ore that lie in unsunned mines and virgin placers,--Oh!--I was saying
that a man who lives out-of-doors, among live people, gets some things
into his head he might not find in the index of his "Body of Divinity."
I tell you what,--the idea of the professions' digging a moat round their
close corporations, like that Japanese one at Jeddo, on the bottom of
which, if travellers do not lie, you could put Park Street Church and
look over the vane from its side, and try to stretch another such spire
across it without spanning the chasm,--that idea, I say, is pretty nearly
worn out. Now when a civilization or a civilized custom falls into
senile dementia, there is commonly a judgment ripe for it, and it comes
as plagues come, from a breath,--as fires come, from a spark.
Here, look at medicine. Big wigs, gold-headed canes, Latin
prescriptions, shops full of abominations, recipes a yard long, "curing"
pati
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