dren as people in other and
more civilised countries, where male children are also eagerly desired
to preserve the family from extinction. The excess in value of the
male over the female is perhaps more strongly marked among the
Chinese, owing of course to the peculiarity of certain national
customs, and not to any want of parental feeling; but, on the other
hand, a very fair share both of care and affection is lavished upon
the daughters either of rich or poor. They are not usually taught to
read as the boys are, because they cannot enter any condition of
public life, and education for mere education's sake would be
considered as waste of time and money by all except very wealthy
parents. Besides, when a daughter is married, not only is it necessary
to provide her with a suitable dowry and trousseau, but she passes
over to the house of her husband, there to adopt his family name in
preference to her own, and contract new obligations to a father- and
mother-in-law she may only have seen once or twice in her life, more
binding in their stringency than those to the father and mother she
has left behind. A son remains by his parents' side in most cases till
death separates them for ever, and on him they rely for that due
performance of burial rites which alone can ensure to their spirits an
eternal rest. When old age or disease comes upon them, a son can go
forth to earn their daily rice, and protect them from poverty, wrong,
and insult, where a daughter would be only an additional encumbrance.
It is no wonder therefore that the birth of a son is hailed with
greater manifestations of joy than is observable among western
nations; at the same time, we must maintain that the natural love of
Chinese parents for their female offspring is not thereby lessened to
any appreciable degree. No _red eggs_ are sent by friends and
relatives on the birth of a daughter as at the advent of the first
boy, the hope and pride of the family; but in other respects the
customs and ceremonies practised on these occasions are very much the
same. On the third day the milk-name is given to the child, and if a
girl her ears are pierced for earrings. A little boiled rice is rubbed
upon the lobe of the ear, which is then subjected to friction between
the finger and thumb until it gets quite numb: it is next pierced with
a needle and thread dipped in oil, the latter being left in the ear.
No blood flows. Boys frequently have one ear pierced, as some peop
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