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must in this case have stood in the most immediate connection with, and in perfect subordination to, those powers which caused the gradually progressing perfection of the crust of the earth, and the gradual development of the outward conditions of life for the constantly increasing numbers and higher classes of organic forms in consequence of this perfection. Only in this way can we explain how the development of the organic world could have regularly kept pace with that of the inorganic. Such a power, although we know it not, would not only be in perfect accordance with all the other functions of nature, but the Creator, who regulated the development of organic nature by means of such a force so implanted in it, as he guides that of the inorganic world by the mere co-operation of attraction and affinity, must appear to us more exalted and imposing than if we assumed that he must always be giving the same care to the introduction and change of the vegetable and animal world on the surface of the earth as a gardener daily bestows on each individual plant in the arrangement of his garden. "7. We therefore believe that all species of plants and animals were originally produced by some natural power unknown to us, and not by transformation from a few original forms, and that that power was in the closest and most necessary connection with those powers and circumstances which effected the perfection of the earth's surface." Barrande also, probably the greatest living palaeontologist of Europe, adheres substantially to these views; as Agassiz did, and I believe Hall and Dana still do, in America. I have, for my own part, seen no reason to dissent from these views, though in the sequel I shall endeavor to present some considerations which may tend to reconcile with them some of the hypotheses of a contrary nature now held. It must be admitted, however, that the majority of geologists and biologists have abandoned these views of Pictet and Bronn, and have gone over to the evolutionist philosophy, with how little reason I have endeavored to show elsewhere,[147] and shall farther illustrate in the Appendix. Let it be observed, however, that even evolution does not affect the grand idea of the unity of nature, or the fact that the plan of the Creator in the organic world was so vast that it required the whole duration of our planet, in all its stages of physical existence, to embrace the whole. There is but one system of or
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