s definite form, its true character and physiognomy.

At each word the Countess said "Yes," with a little nod of conviction;
and the more he affirmed, with all the heat of a lawyer making a plea,
with the animation of the accused pleading his own cause, the more she
approved, by glance and gesture, as if they two were allied against
some danger, and must defend themselves against some false and menacing
opinion. Annette hardly heard them, she was so engrossed in looking
about her. Her usually smiling face had become grave, and she said no
more, carried away by the pleasure of the rapid driving. The sunlight,
the trees, the carriage, this delightful life, so rich and gay--all this
was for her!

Every day she might come here, recognized in her turn, saluted and
envied; and perhaps the men, in pointing her out to one another, would
say that she was beautiful. She noticed all those that appeared to
her distinguished among the throng and inquired their names, without
thinking of anything beyond the mere sound of the syllables, though
sometimes they awoke in her an echo of respect and admiration, when she
realized that she had seen them often in the newspapers or heard stories
concerning them. She could not become accustomed to this long procession
of celebrities; it seemed unreal to her, as if she were a part of some
stage spectacle. The cabs filled her with disdain mingled with disgust;
they annoyed and irritated her, and suddenly she said:

"I think they should not allow anything but private carriages to come
here."

"Indeed, Mademoiselle!" said Bertin; "and then what becomes of our
equality, liberty and fraternity?"

Annette made a moue that signified "Don't talk about that!" and
continued:

"They should have a separate drive for cabs--that of Vincennes, for
instance."

"You are behind the times, little one, and evidently do not know that we
are swimming in the full tide of democracy. But, if you wish to see this
place free from any mingling of the middle class, come in the morning,
and then you will find only the fine flower of society."

He proceeded to describe graphically, as he knew well how to do, the
Bois in the morning hours with its gay cavaliers and fair Amazons, that
club where everyone knows everyone else by their Christian names, their
pet names, their family connections, titles, qualities, and vices, as if
they all lived in the same neighborhood or in the same small town.

"Do you come here often