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ions, and what not, to stuff into every head he can get hold of for a few terms. Lastly appears the Government, which declares that nobody shall enter the army, or navy, or civil service, without devoting his best years to being crammed in such a scandalous fashion, that it is a toss-up whether he breaks down altogether under the ordeal, or simply forgets, a few months after the consummation of the process, all that has been pitchforked into his brain. When a baby is brought into the world the parents spend the first year of its life in wondering and speculating about its future. Will it be a great author, or a Bishop, or a Lord Chancellor? If its mouth twitches when anyone slams a door, or it gurgles happily when a note is struck on the piano, they declare it has genius for music; and if it amuses itself later on by crude efforts to draw distorted figures with distorted faces and distorted arms and legs, they jump to the conclusion that they have produced an infant Correggio. Why does all this anxiety about the child's individuality disappear the moment its intelligence begins to dawn? One must suppose, at any rate, that it does, because the parent immediately sets about getting all the originality knocked out of his offspring, and does not grudge the payment of heavy fees to secure this object. The dreams about the Lord Chancellorship, or the gold medal at the musical academy, vanish as if by magic. There is no more talk about bishoprics or artistic fame. The parents settle down to the conventional task of having the child fitted for something it has no desire to be; and the notion that the particular faculties they observed--or thought they observed--during its early infancy should or could be developed never appears to enter their heads for a moment. Some children develop later than others; but with proper care and encouragement it would be possible not to lead, but to follow, each child to its own bent. The child must show the way--that is the essence of real education, and it involves a complete upheaval of the principles upon which systems of instruction are at present founded. There is only one way in which people are now able to obtain a genuine education, and it goes by the name--applied with more or less contempt--of self-culture. The process consists simply in the individual choosing his own subjects and studying them as best he can. No doubt the method could be immensely extended and improved, for
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