d he applied to that circumstance, in a very apposite
manner, the Parable of the Prodigal, concluding with a stanza from the
well-known hymn--
God moves in a mysterious way
His wonders to perform.
Another moustached man followed. He was exceedingly well-dressed,
though he told us he was only a common labourer. He had long given up
his "'art" to God, but to little purpose until he came to this chapel.
"But there," he said, "down in that corner under the gas-lamp, I prayed
for the first time. I prayed that God would take away my stony 'art and
give me a 'art of flesh, and renew a right sperrit within me." From that
time he led a new life. His fellow-workmen began to sneer at the change,
and said ironically they should take to going to chapel too. "I wish to
God you would," was his reply. He described the personal influence of
the pastor upon him, which strengthened the good resolutions he had
formed, and enabled him to say, "I will not let Thee go."
I could not help thinking, as I listened to the simple, earnest words of
the speaker, that here was an element the National Church is too apt to
ignore. The Roman Catholic Church would seize hold upon that man, and
put him in a working men's guild or confraternity. The Free Church found
him work to do, and gave him a chief seat in the synagogue, and an
opportunity of airing his "experiences" on a platform. Surely better
either one or the other, than sotting his life at a public-house, or
turning tap-room orator. He ended by crying shame upon himself for
having put off the change until so late in life, and added a wish that
all the labouring classes could see, as he had been brought to see,
where their chief interest as well as happiness lay.
A tall man from the choir followed, and was considerably more
self-possessed than the other two speakers. He told us at the outset
that he had been "a Christian" for fourteen years. It was generally laid
down as a rule, he said, that big men were good-tempered. He was not a
small man; but until he gave his heart to God he was never
good-tempered. He had, for thirty-two years, been brought up in the
Church of England, but had found no conversion there. He had no wish to
speak against the Church, but such was the case. He wandered about a
good deal in those years, from Roman Catholic to Old Methodist chapels;
but the latter settled him. He was attending a class meeting in Kensal
New Town one night, and suddenly a determinatio
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