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hrown over, La-o's monsters devoured it thinking it a part of Skell's body. Each quarter was thrown over in turn with the same result, but when the head was thrown into the lake the monsters recognized it as the head of their master and would not touch it, and so it remains to-day, an island in the lake, to all people now known as Wizard Island." In 1885, at Fort Klamath, Steel obtained from Allen David, the white-headed chief of the Klamath Indians, the story of how the Indians returned to Crater Lake. It was "long before the white man appeared to drive the native out." Several Klamaths while hunting were shocked to find themselves on the lake rim, but, gazing upon its beauty, suddenly it was revealed to them that this was the home of the Great Spirit. They silently left and camped far away. But one brave under the spell of the lake returned, looked again, built his camp-fire and slept. The next night he returned again, and still again. Each night strange voices which charmed him rose from the lake; mysterious noises filled the air. Moons waxed and waned. One day he climbed down to the water's edge, where he saw creatures "like in all respects to Klamath Indians" inhabiting the waters. Again and again he descended, bathed, and soon began to feel mysteriously strong, "stronger than any Indian of his tribe because of his many visits to the waters." Others perceiving his growing power ventured also to visit the lake, and, upon bathing in its waters also received strength. "On one occasion," said David solemnly, "the brave who first visited the lake killed a monster, or fish, and was at once set upon by untold numbers of excited Llaos (for such they were called), who carried him to the top of the cliffs, cut his throat with a stone knife, then tore his body into small pieces which were thrown down to the waters far beneath and devoured by angry Llaos." In 1886 two Klamaths accompanied Captain Clarence E. Dutton's Geological Survey party to Crater Lake and descended to the water's edge. The news of the successful adventure spread among the Indians, and others came to look upon the forbidden spot. That was the beginning of the end of the superstition. Steel says that two hundred Klamaths camped upon the rim in 1896, while he was there with the Mazamas. The lake was variously named by its early visitors. The Hillman party which discovered it named it Deep Blue Lake on the spot. Later it was known as Lake Mystery, La
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