hrown
over, La-o's monsters devoured it thinking it a part of Skell's body.
Each quarter was thrown over in turn with the same result, but when the
head was thrown into the lake the monsters recognized it as the head of
their master and would not touch it, and so it remains to-day, an island
in the lake, to all people now known as Wizard Island."
In 1885, at Fort Klamath, Steel obtained from Allen David, the
white-headed chief of the Klamath Indians, the story of how the Indians
returned to Crater Lake. It was "long before the white man appeared to
drive the native out." Several Klamaths while hunting were shocked to
find themselves on the lake rim, but, gazing upon its beauty, suddenly
it was revealed to them that this was the home of the Great Spirit.
They silently left and camped far away. But one brave under the spell of
the lake returned, looked again, built his camp-fire and slept. The next
night he returned again, and still again. Each night strange voices
which charmed him rose from the lake; mysterious noises filled the air.
Moons waxed and waned. One day he climbed down to the water's edge,
where he saw creatures "like in all respects to Klamath Indians"
inhabiting the waters. Again and again he descended, bathed, and soon
began to feel mysteriously strong, "stronger than any Indian of his
tribe because of his many visits to the waters."
Others perceiving his growing power ventured also to visit the lake,
and, upon bathing in its waters also received strength.
"On one occasion," said David solemnly, "the brave who first visited the
lake killed a monster, or fish, and was at once set upon by untold
numbers of excited Llaos (for such they were called), who carried him to
the top of the cliffs, cut his throat with a stone knife, then tore his
body into small pieces which were thrown down to the waters far beneath
and devoured by angry Llaos."
In 1886 two Klamaths accompanied Captain Clarence E. Dutton's Geological
Survey party to Crater Lake and descended to the water's edge. The news
of the successful adventure spread among the Indians, and others came to
look upon the forbidden spot. That was the beginning of the end of the
superstition. Steel says that two hundred Klamaths camped upon the rim
in 1896, while he was there with the Mazamas.
The lake was variously named by its early visitors. The Hillman party
which discovered it named it Deep Blue Lake on the spot. Later it was
known as Lake Mystery, La
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