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therwise we all agree that men and women alike have the right which has just been stated in terms that are a paraphrase of Herbert Spencer's definition of liberty. Men's rights and women's rights are the rights to "life, liberty and the pursuit of happiness." If any one disputes the application of this principle to women as unreservedly as to men, I will not argue with him. I write for decent people. At this stage in the development of civilization, our business is to see, first, that our social proceedings and reconstructions of enterprises are compatible with the nature of the human individual, male and female. It is always necessary for us to be reminded of the facts of the individual, for in the last resort they will determine the failure or the success of all our schemes. And then we must see where our existing social structure fails to satisfy the needs of individual development and of individual duty. In seeking to rectify what may here be wrong, of course we must take first things first--we must set the case right for the most important people before we go on to the others. Now it is the simple, obvious truth,--so obvious and unchallengeable that somehow it has never been stated--that in any human society the parents are the most important people. The division is not between education and the lack of it, or wealth and the lack of it, or breeding and the lack of it. It is not the aristocracy that matters supremely; nor the "great middle-class"; nor the masses; nor the teachers; nor the doctors; nor the servants of modern industrialism. The classification is a biological one--into parents and non-parents. The non-parents may be invaluable in their way, if only they beget something that is valuable. Heaven forbid that I should undervalue the children of the mind. But if we are to classify any nation, the first and last classification of any moment is none of those in which we always indulge and which all our customs and traditions and prejudices are ever seeking to perpetuate; but the classification into those who will die childless and those who create the future race. That is why, for me at any rate, the subject of women's rights is jejune and sterile compared with the subject of this chapter. First let us ascertain the rights of mothers and grant them, to the very uttermost; then let us do the same for the fathers. Let us exact of each the corresponding duties; and the next generation, brought into being under
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