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are of considerable antiquity. There is one in operation to this day, near Winchester, which dates from the time of William of Wykeham; by virtue of which every traveller passing that way, if he choose to make the demand, is regaled with a pint of beer and a meal of bread and cheese. There is another similar antique charity in operation in Wiltshire, near Devizes, where, on one occasion, the dispenser of the benevolence, in the exercise of his privilege to feed the hungry, threw a loaf of bread into the carriage of George III. as the royal _cortege_ passed the spot. The name of these post-mortem charities is legion. They abound in every city, burgh, town, and hamlet in England, to an extent absolutely startling to a person who looks into the subject for the first time. The number of them belonging to the city of London alone--that is, originating among her citizens, and mostly dispensed under the direction of the several worshipful companies--can hardly be fewer than 1500, if so few. The parochial charities only of London city yield an income of nearly L.40,000 a year. The history of all these charities would fill many bulky volumes. We propose merely to take a passing glance at a few, which are interesting from their singularity, or from the light which they reflect upon the benevolent aspect of a certain section of society in times long past; and which, perhaps, may be found in some degree instructive and suggestive, as illustrating the operation of post-mortem benevolence. At St ---- Church, not a hundred miles from St Martin's Le Grand, there prevails an amusing instance of the perversion of the funds of a charity to purposes which could not possibly have been intended by the founder. Many centuries ago, a Roman Catholic gentleman, dying, bequeathed to that church a small estate, the proceeds of which he directed should be devoted to the purpose of supplying the officiating priests with refreshment on the Sabbath-day. The Roman Catholic service has long since given place to a Protestant one, and the band of officiating priests has dwindled down to one clergyman--while the value of the estate has increased perhaps fiftyfold. At the present moment, the sum which the estate originally produced is paid over to the church-wardens, who are at times a little puzzled as to what to do with it. They get rid of a good portion in this way: at every service which is held in the church, they place a bottle of the best sherry wh
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