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in kind; and, as her own fairy subjects strongly objected to transfer
their allegiance, the quota was usually made up in children who had been
stolen before the rite of baptism had been administered to them. This
belief was at one time universal throughout all Scotland, and was still
prevalent at the beginning of this century. Charms were quite commonly
employed to defend houses from the inroads of the fairies before the
infants were baptised; but even baptism did not always protect the baby
from being stolen. During the period of infancy, the mother required to
be ever watchful; but the risks were especially great before baptism. It
is difficult to define exactly the power which the queen of elfland had,
for besides carrying off Thomas the Rhymer, she was supposed to have
carried off no less a personage than James IV. from the field of
Flodden, and to have detained him in her enchanted country. There was
also a king of elfland. From the accounts extracted from or volunteered
by witches, &c., preserved to us in justiciary and presbyterial records,
he appears to have been a peaceable, luxurious, indolent personage, who
entrusted the whole business of his kingdom, including the recruiting
department, to his wife. We get a glimpse of both their majesties in the
confessions of Isabella Gowdie, in Aulderne, a parish in Nairnshire, who
was indicted for witchcraft in 1662. She said--"I was in Downie Hills,
and got meat there from the queen of the fairies, more than I could eat.
The queen is brawly clothed in white linen, and in white and brown
cloth; and the king is a braw man, well-favoured, and broad-faced. There
were plenty of elf bulls rowting and skoyling up and down, and
affrighted me." Mr. Kirk says "that in fairyland they have also books of
various kinds--history, travels, novels, and plays--but no sermons, no
Bible, nor any book of a religious kind." Every reader of Hogg's
_Queen's Wake_ knows the beautiful legend of the abduction of "Bonny
Kilmeny"; but in Dr. Jamieson's _Illustrations of Northern Antiquities_
we have found amongst these heroic and romantic ballads another legend
more fully descriptive of fairyland. In this legend, a young lady is
carried away to fairyland, and recovered, by her brother:--
"King Arthur's sons o' merry Carlisle
Were playing at the ba',
And there was their sister, burd Ellen,
I' the midst, amang them a'.
Child Rowland kicked it wi' his foot,
And keppit
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