"The said William Smith said that she was the death of twa meires, and
Elizabeth Johnstone, his wife, reported that she saw her sitting on
their black meire's tether, and that she ran over the dyke in the
likeness of a hare."

This belief in the ability of witches to convert themselves into the
appearance of animals at pleasure was prevalent even during this
century. In 1828, or there-about, there died an old woman, who when
alive had gone about with a crutch, and it was reported of her, and
generally believed, that in her younger days she had the power of
witchcraft, and that one morning as she was out about some of her
unhallowed sports, disporting herself in the shape of a hare, that a man
who was out with a gun saw, as he thought, in the moonlight, a hare, and
fired at it, breaking its leg; but it took shelter behind a stone, and
when he went to get the hare, he found instead a young woman sitting
bandaging with a handkerchief her leg, which was bleeding. He knew her,
and upon her entreaty promised never to disclose her secret, and ever
after she went with a crutch. I have heard similar stories told of other
women in other localities, showing the prevalence of this form of
belief. As those who had dealings with the devil were believed to have
renounced their baptism or their allegiance to Christ, they never went
to church, and hated the Bible. Therefore, all who did not follow the
custom of believers were not only considered infidels, but as having
enlisted in the devil's corps, and such people in small localities were
kept at an outside, and suspected, being regarded as capable of any
wickedness, and untrustworthy. I remember several persons, both men and
women, against intercourse with whom we were earnestly warned, and were
instructed that it was not even safe to play with their children.

There were other supernatural powers thought to be possessed by certain
persons, which differed from witchcraft in this, that they were not
regarded as the result of a compact with the devil, but in some cases
were thought to be rather a gift from God. For example, there was
second-sight, a gift bestowed upon certain persons without any previous
compact or solicitation. Sometimes the seer fell into a trance, in which
state he saw visions; at other times the visions were seen without the
trance condition. Should the seer see in a vision a certain person
dressed in a shroud, this betokened that the death of that person would
su