on as an abortifacient. A young peer and his
wife are now conducting a campaign on behalf of smaller families, and
the discussion has advanced far enough for a magazine to invite Dr.
Havelock Ellis to express his views.
[229] According to the 1918 figures the ages at which men and women
married were as follows per 1,000: before 20, m. 37.6, w. 259.0;
20-25, m. 304.9, w. 434.8; 26-30, m. 347.9, w. 159.4; 31-35, m. 145.1,
w. 67.3; 36-40, m. 70.0, w. 37.1; 41-45, m. 41.8, w. 21.4; 46-50, m.
22.8, w. 10.5; 51-55, m. 14.7, w. 6.0; 56-60, m. 7.3, w. 2.5; 61 and
upwards, m. 7.9, w. 2.
[230] See Appendix XXX.
[231] See Appendices XXV and LXXX; also page 363 for the reasons
operating against emigration. Mr. J. Russell Kennedy, of
Kokusai-Reuter, declared (1921) that it was "a myth that Japan must
find an outlet for surplus population; Japan has plenty of room within
her own border," that is, including Korea and Formosa as well as
Hokkaido in Japan. Mr. S. Yoshida, Secretary of the Japanese Embassy
in London, in an address also delivered in 1921, stressed the value of
the fishing-grounds and the mercantile marine as openings for an
increased population. "The resources of the sea," he said, "give Japan
more room for her population than appears."
REFLECTIONS IN HOKKAIDO
CHAPTER XXXVII
COLONIAL JAPAN AND ITS UN-JAPANESE WAYS
Above all, this is not concerned with poetry.--WILFRED OWEN
When the traveller stands at the northern end of the mainland[232] of
Japan he is five hundred miles from Tokyo. In the north of Hokkaido he
is a thousand miles away. Hokkaido, the most northerly and the second
biggest of the four islands into which Japan is divided, is curiously
American. The wide straight streets of the capital, Sapporo,[233] laid
out at right angles, the rough buggies with the farmer and his wife
riding together, the wooden houses with stove stacks, and, instead of
paper-covered _shoji_, window panes: these things are seen nowhere
else in Japan and came straight from America. It was certainly from
America that the farmers had their cries of "Whoa." One of the best
authorities on Hokkaido has declared that the administrative and
agricultural instructors whom America sent there from about the time
of the Franco-Prussian war "gave Japan a fairer, kindlier conception
of America than all her study of American history."
In Old Japan there is always something which speaks of the centuries
that are gone; in Sappo
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