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ere there are young girls in the family and open the door. Sometimes they bring cucumbers. Cucumbers are symbols. Some do this out of fun and some sincerely to express their feelings. If the young men who do such a thing do it out of fun they are given a good knock by members of that house when discovered. If they are sincere the members of the family will smile. There are in our village of 6,000 inhabitants only four illegitimate children." As to the influences exerted for the betterment of the people the follower of St. Francis was convinced that "when Buddhist influence, Shintoism, Confucianism and the good customs of our race are all mixed together so that you cannot discern one from the other we have some living power." His own religion was "that of St. Francis combined with Buddhism." Speaking generally of rural people my visitor said: "They are falling into miserable conditions, are in effect spending what was accumulated by their ancestors. Their houses are not so practical and cost more. They think they live better but their physical condition is not better. The number who cannot earn much is increasing." I was told of a growing habit among village boys of running off to Tokyo without their parents' permission. And bands of girls came to the district to help in the silk-worm season "often without their parents' approval." Many villagers consulted my visitor on all sorts of subjects until he had almost no leisure. Some wanted counsel about the future of their children, some desired advice about the family debt, some wanted to know how to put an end to quarrels and some asked "how a man will be able to be easy-minded." The ordinary result of the primary school system was "a mass of many informations in young brains and they cannot tell wisdom from knowledge. The result is that they are discontented with their hard lot. They grow up wishing to rob each other within the bounds of the law. They want to live comfortably without hard work. Good customs which were the crystallisation of the experience of our race are dying away." My visitor had met an old woman on the road clad miserably. She earned as a labourer on a farm, beside her board and lodging, 25 sen daily. Of this sum she handed to a fellow-villager whom she trusted 20 sen. He gave away many clothes to the poor and her contribution was used with the money he expended. "If," said she, "one shall give to God a small thing in darkness then it is accepte
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