make my mind mean, craving and servile? What is there that can
justify such disorders?
Be not heavy in business, nor disturbed in conversation, nor rambling in
thought. Do not burden yourself with too much employment. Do men curse
you? This cannot prevent you from keeping a wise, temperate, and upright
mind. If a man standing by a lovely spring should rail at it, the water
is none the worse for his foul language; and if he throw in dirt it will
quickly disappear, and the fountain will be as wholesome as ever. How
are you to keep your springs always running, and never stagnate into a
pool? You must persevere in the virtues of freedom, sincerity,
moderation, and good nature.
_BOOK IX_
Do not drudge like a galley-slave, nor do business in a laborious
manner, as if you wish to be pitied or wondered at.
As virtue and vice consist in action, and not in the impressions of the
senses, so it is not what they feel, but what they do, which makes
mankind either happy or miserable.
This man prays that he may gain such a woman; but do you rather pray
that you may have no such inclination. Another invokes the gods to set
him free from some troublesome circumstance; but let it be your petition
that your mind may not be set upon such a wish. A third is devout in
order to prevent the loss of his son; but I would have you pray rather
against the fear of losing him. Let this be the rule for your devotions,
and watch the event.
_BOOK X_
O my soul, are you ever to be rightly good, sincere, and uniform, and
made more visible to yourself than the body that hangs about you? Are
you ever likely to relish good nature and general kindness as you ought?
Will you ever be fully satisfied, rise above wanting and wishing, and
never desire to obtain your pleasure out of anything foreign, either
living or inanimate? Are you ever likely to be so happily qualified as
to converse with the gods and men in such a manner as neither to
complain of them nor to be condemned by them?
Put it out of the power of all men to give you a bad name, and if anyone
reports you not to be an honest or a good man let your practice give him
the lie. This is quite feasible; for who can hinder you from being just
and sincere?
There is no one so happy in his family and friends but that some of
them, when they see him going, will rejoice at a good riddance. Let him
be a person of never so much probity and prudence, yet someone will say
at his grave: "W
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