ine, new pride of race that was to cleave society into those
horizontal strata that persist to-day in the caste system. Thus through
successions of Stone-Age men, Dravidian tribes, and Aryan invaders,
India stretches her roots deep into the past. But while there were
transpiring these
"Old, unhappy, far-off things
And battles long ago,"
where were we? The superior Anglo-Saxon who speaks complacently of "the
native" forgets that during that same "once upon a time" when
civilization was old in India, his ancestors, clad in deer skin and blue
paint, were stalking the forests of Europe for food.
Gifts to the West.
Nor did these old civilizations forbear to reach hands across the sea
and share with the young and lusty West the fruits of their knowledge.
On a May morning, as skillful carriers swing you up to the heights of the
South India hills, there is a sudden sound reminiscent of the home
barnyard, a scurry of wings across the path, and a gleam of glossy
plumage; Mr. Jungle Cock has been disturbed in his morning meal. Did you
know that from his ancestors are descended in direct lineage all the
Plymouth Rocks and the White Leghorns of the poultry yard, all the Buff
Orpingtons that win gold medals at poultry shows? Other food stuffs
India originated and shared. Sugar and rice were delicacies from her
fields carried over Roman roads to please the palates of the Caesars.[5]
Traditions of Womanhood.
Besides these contributions to the world's pantry, there were gifts of
the mind and spirit. To those days of long ago modern India looks back
as to a golden age, for she was then in the forefront of civilization,
passing out her gifts with a generous hand. Of that ancient heritage not
the least part is the tradition of womanhood,--a heritage trampled in
the dust of later ages, its restoration only now beginning through that
liberty in Christ which sets free the woman of the West and of the East.
Much might be written on the place of the Indian woman in folk-lore epic
and drama. Helen of Troy and Dido of Carthage pale into common
adventuresses when placed beside the quiet courage and utter
self-abnegation of such Indian heroines as Sita and Damayanti.
The story of Rama and Sita is the Odyssey of the East, crooned by
grandmothers over the evening fires; sung by wandering minstrels under
the shade of the mango grove; trolled by travelers jogging in bullock
carts along empty moonlit roads. Sita's devo
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