of the gods been prostituted to the lusts of men.

Reform.

The achievements of Christianity in India are not confined to the four
million who constitute the community that have followed the new Way.
Perhaps even greater has been the reaction it has excited in the ranks
of Hinduism among those who would repudiate the name of Christian. Chief
among the abuses of Hinduism to be attacked has been the traditional
attitude toward woman. Child marriage and compulsory widowhood are
condemned by every social reformer up and down the length of India. The
battle is fought not only for women, but by them also. Agitation for
the suffrage has been carried on in India's chief cities. In Poona not
long since the educated women of the city, Hindu, Muhammadan, and
Christian, joined in a procession with banners, demanding compulsory
education for girls.

Of women not Christian, but freed from ancient bonds by this reflex
action of Christian thought, perhaps the most eminent example is Mrs.
Sarojini Naidu. Of Brahman birth, but English education, she dared to
resist the will of her family and the tradition of her caste and marry a
man of less than Brahman extraction. Now as a writer of distinction
second only to Tagore she is known to Europe as well as to India. In her
own country she is perhaps loved best for her intense patriotism, and is
the best known woman connected with the National Movement.

Chiefly, however, it is among the Christian community that woman's
freedom has become a fact. Women such as Mrs. Naidu exist, but they are
few. Now and then one reads of a case of widow-remarriage successfully
achieved. Too often, however, the Hindu reformer, however well-meaning
and sincere, talks out his reformation in words rather than deeds. He
lacks the support of Christian public opinion; he lacks also the
vitalizing power of a personal Christian experience. It is easy to speak
in public on the evils of early marriage; he speaks and the audience
applauds. He knows too well that in the applauding audience there is not
a man whose son will marry his daughter if she passes the age of
twelve. So the ardent reformer talks on, with the abandon of the darky
preacher who exhorted his audience "Do as I say and not as I do"; and
hopes that in some future incarnation life will be kinder, and he may be
able to carry out the excellent practices he really desires.

A Hindu girl of high family was allowed to go to college. There being
then no w