alm the two were conceived as a married couple who later were parted
by one of their children. The husband went to heaven, and the rain is
the male seed that creates life on earth. In other regions it was
supposed that in the beginning of the world there was a world-egg, out
of which a primeval god came, whose body was represented by the earth:
his hair formed the plants, and his limbs the mountains and valleys.
Every considerable mountain was also itself a god and, similarly, the
river god, the thunder god, cloud, lightning, and wind gods, and many
others were worshipped.

In order to promote the fertility of the earth, it was believed that
sacrifices must be offered to the gods. Consequently, in the Shang realm
and the regions surrounding it there were many sorts of human
sacrifices; often the victims were prisoners of war. One gains the
impression that many wars were conducted not as wars of conquest but
only for the purpose of capturing prisoners, although the area under
Shang control gradually increased towards the west and the south-east, a
fact demonstrating the interest in conquest. In some regions men lurked
in the spring for people from other villages; they slew them, sacrificed
them to the earth, and distributed portions of the flesh of the
sacrifice to the various owners of fields, who buried them. At a later
time all human sacrifices were prohibited, but we have reports down to
the eleventh century A.D., and even later, that such sacrifices were
offered secretly in certain regions of central China. In other regions a
great boat festival was held in the spring, to which many crews came
crowded in long narrow boats. At least one of the boats had to capsize;
the people who were thus drowned were a sacrifice to the deities of
fertility. This festival has maintained its fundamental character to
this day, in spite of various changes. The same is true of other
festivals, customs, and conceptions, vestiges of which are contained at
least in folklore.

In addition to the nature deities which were implored to give fertility,
to send rain, or to prevent floods and storms, the Shang also
worshipped deceased rulers and even dead ministers as a kind of
intermediaries between man and the highest deity, Shang Ti. This
practice may be regarded as the forerunner of "ancestral worship" which
became so typical of later China.

3 _Transition to feudalism_

At the head of the Shang state was a king, posthumously called a "