d with it we begin the actual history of China. The Chou
brought to the Shang culture strong elements of Turkish and also Tibetan
culture, which were needed for the release of such forces as could
create a new empire and maintain it through thousands of years as a
cultural and, generally, also a political unit.

2 _Feudalism in the new empire_

A natural result of the situation thus produced was the turning of the
country into a feudal state. The conquerors were an alien minority, so
that they had to march out and spread over the whole country. Moreover,
the allied tribal chieftains expected to be rewarded. The territory to
be governed was enormous, but the communications in northern China at
that time were similar to those still existing not long ago in southern
China--narrow footpaths from one settlement to another. It is very
difficult to build roads in the loess of northern China; and the
war-chariots that required roads had only just been introduced. Under
such conditions, the simplest way of administering the empire was to
establish garrisons of the invading tribes in the various parts of the
country under the command of their chieftains. Thus separate regions of
the country were distributed as fiefs. If a former subject of the Shang
surrendered betimes with the territory under his rule, or if there was
one who could not be overcome by force, the Chou recognized him as a
feudal lord.

We find in the early Chou time the typical signs of true feudalism:
fiefs were given in a ceremony in which symbolically a piece of earth
was handed over to the new fiefholder, and his instalment, his rights
and obligations were inscribed in a "charter". Most of the fiefholders
were members of the Chou ruling family or members of the clan to which
this family belonged; other fiefs were given to heads of the allied
tribes. The fiefholder (feudal lord) regarded the land of his fief, as
far as he and his clan actually used it, as "clan" land; parts of this
land he gave to members of his own branch-clan for their use without
transferring rights of property, thus creating new sub-fiefs and
sub-lords. In much later times the concept of landed property of a
_family_ developed, and the whole concept of "clan" disappeared. By 500
B.C., most feudal lords had retained only a dim memory that they
originally belonged to the Chi clan of the Chou or to one of the few
other original clans, and their so-called sub-lords felt themselves as
members