onarchy.
The sovereign is the soul of the political body; the officials, its limbs;
reward and punishment, its nerves; law and equity, its reason.

The social contract theory has often experienced democratic interpretation
and application, both before and since Hobbes's time; and, in fact, it does
not include _per se_ the irrevocability of the transfer, the absoluteness
of the sovereign power, and the monarchical head, which Hobbes considered
indispensable in order to guard against the danger of anarchy. In every
abridgment of the supreme power, whether by division or limitation, he sees
a step toward the renewal of the state of nature; and he defends with iron
rigor the omnipotence of the state and the complete lack of legal status on
the part of all individuals in contrast with it. The citizen is not to obey
his own conscience, which has simply the value of a private opinion,
but the laws, as the public conscience; while the supreme ruler, on the
contrary, is superior to the civil laws, for it is he that decrees,
interprets, alters, and abrogates them. He is lord over the property, the
life, and the death of the citizens, and can do no one wrong. For he
alone has retained his original natural right to all, which the rest have
entirely and forever renounced. He must have regard, indeed, to the welfare
of the people, but he is accountable to God alone. The obligation of the
subject to obey is extinguished in one case only,--when the civil power is
incapable of providing him further with external and internal protection.
For the rest, Hobbes declares the existing public order the lawful one, the
evils of arbitrary rule much more tolerable than the universal hostility of
the state of nature, and aversion to tyrants a disease inherited from the
republicans of antiquity.

The sovereign, by the laws and by instruction, determines what is good and
evil; he determines also what is to be believed. Religion unsanctioned by
the state is superstition. The temporal ruler is also the spiritual ruler,
the king, the chief pastor, and the clergy his servants. One and the same
community is termed state in so far as it consists of men, and church in so
far as it consists of Christian men (the ecclesiastical commonwealth). The
dogmas which the law prescribes are to be received without investigation,
to be swallowed like pills, without mastication.

The principle that every passion and every action is in its nature
indifferent, that right